I developed this activity because students often perceive research writing as a series of requirements: finding scholarly sources, writing an annotated bibliography, citing sources, and producing a literature review. These requirements are useful, but they can also make scholarship seem like a collection of finished objects. Articles appear in databases, then students download them, extract information, and cite them. I wanted students to see something different: scholarship as a conversation that changes over time.
Yes! The "collection of finished objects" really strikes a chord with me, and the rationale parallels my thinking when I designed an assignment around having students research local history mostly from primary sources.
But Anand lands in a different place, and it is also cool. He asks students to take a scholarly article, pick an idea from it, and trace that idea's history. Where did it come from? What were the responses to it? Who built on it? Who disagreed with it?
What is the biography of that idea?
Anand is working in scholarly materials, but the possibilities here-- especially when applied to chunks of history--are considerable.
It also reminds me of teaching high school juniors about the various intellectual and social waves in US history. Because-- and some folks seem to have lost track of this-- we can talk about ideas in a classroom without actually "indoctrinating" anyone. Every year I had to talk about American attitudes, throughout history, about race and gender and religion and society itself. And I opened each new wave with a version of this speech:
I am not asking you to decide that these folks were right or that they were wrong. I am not here to convince you to agree with them, but I am going to present, as clearly as I can, how they viewed the world and the human beings in it. You can agree or disagree-- that's entirely your decision-- but I want you to understand where they were coming from.
Implicit in that approach was holding the ideas themselves at arm's length, studying them as things in themselves. The idea was to look at how they grew and spread and how the affected the people who embraced them, not to try to decide whether or not they were True. In doing so, my hope was that students would learn to recognize pieces of those ideas still floating around in our cultural soup today. (Also, if I'm honest, to help students develop the habits of mind that made it possible to examine their own beliefs and scan them for integrated consistency).
So I can see a version of Anand's assignment working on a large scale (Where did the critical realists start? What were they reacting to? How did different writers try to articulate or dramatize their ideas, and which pieces of the ideas did particular authors favor? Did they fall from favor, and if so, why? What ideas pushed them aside? Damn, but I am just itching to go back in time and use some of this approach.). The assignment can also work on smaller scale (Where did the story about litter boxes in schools start? How did it spread? Who helped spread it? Has it peaked yet?)
Ideas and beliefs have their own lives, growing, changing, both responding to and shaping the world around them. They are not set in concrete, unchanged and unaltered by time, and they can be studied by questions so much more interesting and useful than, "Is this correct?" This, for me, is one of the fundamental problems of the those who are fighting "culture wars"-- their insistence that for most questions, there is one True Answer and it has never changed and will never change-- which is itself an idea that has shifted and ebbed and flowed and changed over the centuries.
Humans and human society shift and change and rise and fall and regularly re-assess the world around them and their place in it. That process, that life of ideas, is fascinating and useful. I am glad that subtext was part of my teaching, but right now I would love a little bit of a do-over.
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