The network behind the books pulled from Beaufort Co. schools, and the one fighting back
Sunday, November 27, 2022
ICYMI: Venison On The Hoof Edition (11/27)
The network behind the books pulled from Beaufort Co. schools, and the one fighting back
Saturday, November 26, 2022
Do Education and Urgency Mix?
What I mean by “culture of urgency” is to unite all constituents around a mission and to be clear about where we currently fall short. Urgency does not mean to place so much pressure on teachers and staff that their longevity in the profession is unlikely.
Friday, November 25, 2022
Wilson: Segregation and Religion and Race
The central claim of this Essay is that racial integration of public schools—though much maligned—is indispensable to moving America’s democracy away from its exclusionary origins and into a well-functioning, racially inclusive democracy. Choice in the private market exacerbates inherent and unresolvable tensions between school choice and racial integration. School choice generally operates against a backdrop of racial pluralism, racial subordination, and racial power imbalance that puts choice in tension with principles of equality, tolerance, and universal citizenship. Expanding school-choice options to include private religious schools is likely to exacerbate these tensions in ways that threaten the possibility of moving into a functioning multiracial democracy.
School integration undoubtedly requires Black and brown students to bear heavy costs. But given the realities of white supremacy, the costs of not pursuing integrated schools are even greater. Pursuing integration sets a path toward disrupting the racial subordination that is inherent to segregation in America. Because of America’s history of white supremacy, segregation in America makes material and social equality impossible.
First, under the school-choice model, parents are not required to consider how their choices impact the broader community. Parents instead select schools that fit their preferences, even if that preference is for a school that teaches discrimination, intolerance, or myopic American history.
Finally, racialized power dynamics place true choice out of reach for marginalized Black and brown students.
Allowing school choice to be contoured by religion and race opens up the possibility for the dominant racialized religion to be used as a sorting metric that enhances the relative value of some students’ education while devaluing the education of others. Put another way, certain kinds of religious education could become sought-after status markers that are unavailable to those who are not part of the dominant race or religion.
Thursday, November 24, 2022
Gratitude
Every year on this day, in my regular column in our local newspaper, I take a whack at the complicated feelings around Thanksgiving. This is from last year, and it's about as close as I've come to saying what I want to say. Happy Thanksgiving.
I have steadfastly avoided arguments about the historical
basis of today’s holiday. No version of the first Thanksgiving is made better
by the human impulse to flatten complicated human beings into two dimensional
good guys and bad guys.
The Pilgrims appear to have been absolutely sincere in their
faith, but with that comes an absolute certainty that they were right and
everyone else was wrong. “Let’s establish a colony where everyone is free to
worship as they wish,” said no Puritan ever. And the native tribes and bands
that they encountered may have seemed more primitive than the European
immigrants, but they had their own web of complicated and occasionally nasty
political wranglings in which the Pilgrims represented a whole new factor.
Our colonial history is a complicated, messy tangle, worthy
of careful inspection and thought. Kind of like all the rest of our history.
But history is an endless conversation, not a single story set in stone, which
means that history-based holidays are always going to be problematic.
But Thanksgiving isn’t just about history. It’s about
gratitude, which absolutely deserves at least one holiday, because gratitude is
everything.
We Americans aren’t very good at being grateful. We’re like
the idea of being self-made, of pulling ourselves up by our own bootstraps, of
doing the work to be deserving of rewards. This often leads us into a strange
sort of pseudo-gratitude—“Thank you, God, for giving me the things that I have
earned and so richly deserved.”
That’s not really thankfulness. The Puritans themselves had
a counter-argument—in their view of God and humanity, the only thing that human
beings actually deserve is to burn in Hell forever, so anything else was a gift
from God, something that you did not deserve but which God gave as a gift. In
the Puritan view of the world, you could never, ever stand before God and say
any version of “I earned this. I deserve this. So you must give it to me.”
We play the cards we are dealt in life, and we alone are
responsible for what we do with them, how we play them, how we make the best
use of them. But we don’t pick them ourselves. We do not make ourselves. And we
don’t do anything alone.
It can be discouraging to take a hard look at our favorite
self-made success stories, because they are all fables. Our favorite
billionaires got started with family money or government money or important
connections that gave them a leg up. I can’t think of a single success story,
big or small, that doesn’t depend on the assistance of others. At the very very
minimum, modern success stories depend on a basis in a stable nation with
stable currency and a functioning infrastructure.
There’s nothing wrong with getting assistance from people,
circumstances, luck, grace. We are still responsible for what we do with all of
that. Nobody is a success based on only their own personal effort and work, but
nobody is a success without putting effort and work into it.
But to deny the importance of the assistance we get, the
crises we didn’t have to navigate, the breaks that were handed to us—well,
that’s when we forget to be thankful. And gratitude is everything.
Without gratitude, we become hardened and unkind. From
believing that we did it all ourselves, it’s an easy step to thinking that
anyone who doesn’t have what we have—well, that person must be lazier or dumber
or just generally less deserving than we are. Thankfulness naturally leads to a
desire to pay it forward; the lack of gratitude leads to saying, “Not my
problem. They need to take care of themselves.”
When we think all our success is self-created, we start to
take it as proof that we are better than those who don’t have what we have.
Thankfulness leads to empathy, to the ability to say (and mean) “There but for
the grace of God go I.” Lack of gratitude leads to thinking, “I would never,
ever be in that position. I’m just too smart and good. Those people must
deserve their misfortune because they are lazy or bad.” Ingratitude concludes
that you have been paid what the world owes you. Gratitude realizes what you
owe the world.
So the challenge today is to think about what you’re truly
thankful for. What do you have that is a gift of other people, God, fate, the
universe? What in your life is more than you deserve? What do you have to be
truly thankful for?
Wednesday, November 23, 2022
Keeping Teachers Safe
Another Data Mining Cautionary Tale
Over at The Verge, a story copublished with The Markup reveals that Facebook was looking over millions of our shoulders as we prepared our taxes.
Major tax filing services such as H&R Block, TaxAct, and TaxSlayer have been quietly transmitting sensitive financial information to Facebook when Americans file their taxes online, The Markup has learned.The data, sent through widely used code called the Meta Pixel, includes not only information like names and email addresses but often even more detailed information, including data on users’ income, filing status, refund amounts, and dependents’ college scholarship amounts.
Boston Globe Offers More Testocrat Cries of Anguish
The Learning Policy Institute offers an explanation for days of learning. The short form is that a typical growth on a standardized test score, divided by 180, equals one day of learning. If you want a fancier explanation, LPI looks via CREDO to a 2012 paper by Erik Hanushek, Paul Peterson, and Ludger Woessmann:
To create this benchmark, CREDO adopted the assumption put forth by Hanushek, Peterson, and Woessman (2012) that “[o]n most measures of student performance, student growth is typically about 1 full standard deviation on standardized tests between 4th and 8th grade, or about 25 percent of a standard deviation from one grade to the next.” Therefore, assuming an average school year includes 180 days of schooling, each day of schooling represents approximately 0.0013 standard deviations of student growth.