Tuesday, July 2, 2024
AI and Disengaging Reality
Sunday, June 30, 2024
ICYMI: Family Visit Edition (6/30)
The West Coast Field Office staff of the Institute have been here this week, and the field agents and board of directors have been enjoying themselves a great deal. It's a party.
In the meantime, this week's reading list has been prepared for your enjoyment and edification. Remember-- you have the power to amplify voices that you find important.
Louisiana’s New Ten Commandments Law Could Not Be Any More UnconstitutionalThe Bible in Public Schools? Oklahoma Pushes Limits of Long Tradition.
These Researchers Study the Legacy of the Segregation Academies They Grew Up Around
Friday, June 28, 2024
OK: Bible Or Else
Effective immediately, all Oklahoma schools are required to incorporate the Bible, which includes the Ten Commandments, as an instructional support into the curriculum across specific grade levels, e.g. grades 5 through 12.
The emphasis on the Ten Commandments is a telling one. After all, the Bible also includes the Golden Rule and the Beatitudes, but gosh, that whole "do unto others" and "blessed are the meek" stuff sounds awfully woke.
I'm also trying to imagine how teachers in the upper grades will manage to work the Bible into every single class. Home ec lessons on unleavened bread? Geometry lessons about cubits?
And once again, let's note that culture panic support for school choice is skin deep. If a parent wants to send their child to a school without Bible instruction in it, Ryan Walters says, "No, you can't have that choice."
Walters, you may recall, previously called the teachers unions a terrorist organization, and has not exactly extended a great deal of trust to teachers, so it's curious that he would trust each and every one of them to properly use the Bible in their classroom. But it's comply or risk losing your teaching license. How effectively does one evangelize when you're spreading the Bible under duress?
The memo says that the Department of Education "may supply teaching materials for the Bible, as permissible, to ensure uniformity in delivery." Permissible by whom? But once again we arrive at the point where the state is going to tell students how to interpret the Bible. Or maybe teachers will just put their own spin on holy scripture.
Maybe this will survive the inevitable court challenge, or the legal challenge to include other peoples' historically significant holy scriptures in classrooms. If so, I'm betting religious conservatives will rue the day that the state and its teachers were put in charge of religious instruction of their children. And if you decide, for whatever reason, you don't want the school being your co-parent when it comes to religion, you'd better not try to escape in Oklahoma, because breaking rules and regulations has consequences.
Thursday, June 27, 2024
Have Charters Been Captured By The Wokeness?
Now we're off and running. The anti-woke parent preference is now a given, as in "Given that parental empowerment is associated with less woke education..." They argue that given that given, charters ought to be less woke than nearby public schools. But what we're going to discover that this is not true--that charter schools are in many cases more wokified than their public school neighbors.
Charter schools, on the other hand, might become less responsive to the preferences of local parents if they have to please state authorizers to be established and remain open and if they are overly dependent on national philanthropies to subsidize their operations. Those charter schools may have to adopt woke values to gain permission to open from the public authorities that grant them their charter and to receive funding, especially for capital expenses, from large donors with progressive values.
So here our assumption is that authorizers and charter-backing philanthropists are themselves in with the woke. The report is going to try address a bunch of the assumptions we have breezed past so far, but first, let's roll out the argument that's really being made here, one more knife in the back of the charter movement. Maybe parents choose charters because they are woke, or maybe because the charter offers safety and quality instruction, so the wokeness is overlooked.
By contrast, policies that permit private school choice with vouchers or K–12 education savings accounts do not require permission from an authorizer for schools to open their doors and therefore are less likely to require capital funds from donors since they often already have school buildings. That means that private schools are typically more directly accountable to parents than charter schools and so are more likely to reflect the values of the families they serve.
Got it? Taxpayer-funded vouchers provide better, more correct choices. Are we going to do some kind of research to establish that? No.
So let's start looking at the foundation beneath some of our assumptions.
When parents have more control over the education of their own children, that education tends to be less woke
The writers will now cite some surveys. Heritage itself found that 83% of parents nationwide believe their children's school should “engage with character and virtue.” A large survey of using school choice found that religious environment and instruction made the list of top three factors behind their choice. An EdChoice survey found parents want children to learn to discuss contentious topics in a calm and rational matter, and to become patriotic. Same survey found a majority of parents want teachers to keep their politics to themselves, no naughty books, and no discussion of LGBTQ issues.
They also cite the USC survey "Searching for Common Ground" as proof that parents mostly don't want various topics discussed, without mentioning that the report's delving into wide gaps between different groups of parents (they especially don't mention that respondents overwhelmingly say they would rather their tax dollars go to support public school than to send a child to a private school).
We could dig into the quality of the surveys performed by people with a definite privatized ax to grind, but the bottom, line here is that if this is meant to support the boldfaced assertion, it doesn't. It doesn't show that, for instance, "character and virtue" are somehow incompatible with wokosity. And it certainly doesn't show that when parents have more control over their children's education, that education is less woke.
Regulations beget wokeness
"Given that markets tend to reflect the preferences of consumers and that most parents prioritize the teaching of values and want schools that eschew “woke” values," the charter school sector ought not to be woke. Except those "givens" are both doing huge amounts of heavy lifting.Highly regulated and constrained markets are not as effective as freer markers at giving consumers what they want.
The charter market is highly regulated and constrained. The authors are going to keep saying this without any particular support other than to nod at another Heritage Foundation report by two of the authors of this one that declared that highly regulated states were more woke than less regulated ones. Missing from both that report and this one is any example of a rule or regulation that fosters all the woke. Exactly what rules and regulations lead to all this wokosity? The authors never say.
Heavy regulations make it more difficult to open and operate charter schools, thereby giving more power to charter school authorizers and philanthropies that help charter schools open. If those gatekeeper organizations espouse certain values, then it should be no surprise when charter schools in states with heavier regulations espouse values that are closer to them than to the general population of parents.
Which "certain values," and how are these values translated into specific rules and regulations. Hard to say. Is it just a sort of atmosphere that hangs over the authorizers and philanthropists? We'll get to that.
The woke atmosphere
The National Association of Charter School Authorizers is all up the wokeness, arguing for social justice and equity and vocally in support of DEI.
The Walton Family Foundation is woke! Who knew? But among its priorities in grant making has been DEI. The WFF even sponsored a drag show.
The Gates Foundation? Those guys have been pushing woke math and critical race theory.
NewSchools Venture Fund? All over the DEI.
Again, we're cutting so many corners. Is DEI woke? Is it an idea co-opted by corporations and implemented as a sort of BS paperwork exercise? Are the corporate hedge fund guys who animate much of the charter industry all that interested in actual DEI, or will the performative type suit them?
The writers cite KIPP's decision to be less racist as one sign of creeping wokeness, hinting that it was just to mollify authorizers, because the 500-pound gorilla of the charter school sector needs to worry about such things. They also raise the specter of those various LGBTQ charters that "have a focus on indoctrinating students in radical gender ideology."
Sigh. This is the classic cultural conservative stance. These things that you say are a problem aren't a problem, says I, so therefor your attempts to address the problems must just be made up excuses to try some political trick. Did KIPP have sincere concerns about its treatment of Black students? Are there reasons for LGBTQ students to want a separate educational environment? Heritage is just going to chalk it up to wokeness.
The irony here is that they already know a way to untangle this mess. Let the invisible hand sort it out. Start a hundred LGBTQ charters; if nobody wants that, then 99 of them will go out of business. The report is heavy on explaining why there are an excessive number of wokinated charters, but it doesn't really address why people choose them and the market supports them. "It's not a fully free market" explains why these schools exist, but not why parents choose them. If the argument is that parents choose these schools for academics or safety, well, that's the market saying that it cares more about safety and academics than it does about wokeness. You can argue that the market wants the wrong things, but the invisible hand wants what the invisible hand wants.
Measuring the woke
So how did Heritage reach the conclusion that charters are more wokinated than their corresponding public schools? By going on line and looking at handbooks and scanning for certain woke words that "signal" wokeness in the school.
They "repurposed" the stuff they collected for the previous report, and found 211 handbooks they could pair with local public schools. That left them with 211 charter schools (out of around 7800) to compare with 211 public schools (out of roughly 97,000). The sampling by state is a bit wonky-- Utah is represented by 16 pairs, Colorado by 14, Pennsylvania by 12. Florida gets 4 pairs, California 3, Michigan 5, and Texas and Tennessee just 1. The authors blame this in part on public school handbook availability and say that's probably not a source of bias. I'm wondering if there's a paper in relating wokeness to being forward-thinking enough to put your handbook on line.
So, searching for the keywords-- diversity, equity, inclusion, justice, restorative, social-emotional, gender identity, and culturally relevant/affirming. The presence of those words is "woke" signalling. Here are the results
Note that they indicate that the ties mostly occur when both schools have zero instances. So one could argue that the results might show that mostly, nobody is wokified.
Or one could argue that such a small, oddly-distributed sampling is not very useful for drawing conclusions about the nation as a whole.
Blaming the authorizers
The report includes a whole section on how NACSA uses its power as a "kingmaker" to push wokeness. I have questions.
One would be what NACSA board members like Rick Hess (American Enterprise Institute) and Kathryn Mullen Upton (Vice President for Sponsorship & Dayton Initiatives, Fordham Foundation) would have to say about the notion that they are out there pushing woke.
Another would be just how far reaching NACSA's reach might be. For instance, remember that Pennsylvania is 12 of the 211 samples, but in Pennsylvania, charters are authorized by local school districts. In states where elected school boards are the authorizers, do they belong to, listen to, or care about what NACSA has to say?
Recommendations
Defund NACSA. Cut them off from state and federal funds, and take away their power, such as it may be. Cut the CSP? That sounds excellent; it has blown a ton of money precisely by not being regulated nearly enough to guard against fraud and waste.
States should have multiple authorizers of charter schools. You know what would make an interesting study? Compare states like Michigan, where authorizers spring up like wildflowers, so much so that charter hopefuls can go authorizer shopping, and Pennsylvania, where elected school boards authorize.Charters should get long term charters, and not be subject to closure for things like test scores or what Heritage calls "the preferences of regulators," as if authorizers are out there shutting down charters on a personal whim rather than a failure to perform. How far we have come from the days when charter fans declared that charters were about trading autonomy for accountability. "Set the terms out in the charter, and if they fail to meet them, shut them down," was the old refrain of charter supporters. But then, as this report suggests, Heritage isn't really a charter supporter.
Last recommendation? More vouchers.
So what have we got here?
It has been over two years since Jay Greene argued that the "school choice" movement should ditch all attempts to appeal to lefty things like equity and social justice and go all in with the culture panic crowd, and he has certainly done that. But that alliance comes with certain challenges, the biggest being that the culture panic crowd has zero interest in actual school choice.
So choicers can try to use this new frame of "school choice should be about having a school available that reflects the families values," but that's not what culture panickers want. They want a system that reflects their values and their values alone. The real consistent market-based, education freedom, school choice stance would be, "Look, choice is providing schools for lefties and conservatives and LGBTQ kids. Isn't that great."
Instead we get rhetoric about "rooting out DEI" and the evils of tax dollars going to LGBTQ charter schools. Culture panickers want one choice--their choice.
This suits privatizers insofar as it undercuts support for public education and makes that easier to dismantle. For that same reason, it suits them to attack charter schools for being too much like public schools. The foot that once propped the door open is now in the way, and just beyond the door is the land of All Voucher Education, with no oversight, no regulation, no accountability to anything except the market (in which they only believe in some of the time). Maybe if they feed the panic over "woke" (which means nothing in particular and everything about a pluralistic society) will help get enough people to rush the door and push us through it.
There's a whole other missing piece for this research. DEI, SEL , restorative justice, and the other various woken buzzwords they're searching out are so very often signals for which there's no corresponding action. Is a school "woke" if it puts a bunch of wokified language in the brochure, but barely goes through the motions of implementing actual functional programs?
The whole report is a curious exercise in trying to feed that panic by invoking woke and using it to fill the empty parts of the argument. "We should have more vouchers and less public education!" Well, why exactly? "Look! The woke zombies are coming to get your kids! Run away!" But that gets us to a familiar place. In their conclusion, the authors write
School choice should empower parents to obtain an education for their own children that is consistent with their values.
We've done that. It's exactly how we got segregation academies in the post-Brown world.
Wednesday, June 26, 2024
OK: Walters Taking High Court Decision As Well As Could Be Expected
Oklahoma's christianist education dudebro-in-chief Ryan Walter is not happy with the Oklahoma State Supreme Court ruling that the proposed Catholic charter school--well, here's a key part of the decision"
The State’s establishment of a religious charter school violates Oklahoma statutes Oklahoma Constitution, and the Establishment Clause. St. Isidore cannot justify existence by invoking Free Exercise rights as religious entity. St. Isidore came into existence through its charter with the State and will function as a component of the state’s public school system. The case turns on the State’s contracted-for religious teachings and activities through a new public charter school, not the State’s exclusion of a religious entity.
Walters took to twitter his feelings about the decision yesterday:
It’s my firm belief that once again, the Oklahoma Supreme Court got it wrong. The words ‘separation of church and state’ do not appear in our Constitution, and it is outrageous that the Oklahoma Supreme Court misunderstood key cases involving the First Amendment and sanctioned discrimination against Christians based solely on their faith. Oklahomans have demanded school choice not religious targeting.
I agree with the dissent because nothing about the State of Oklahoma contracting for educational services for students in the form of a charter school violates the Establishment Clause of the First Amendment, and the enrollment demand at St. Isidore proves that Oklahoma parents want more choices for their kids’ educations – not fewer.
This ruling cannot and must not stand. There will be additional legal action in support of those parents and the millions of Oklahomans who believe deeply in religious liberty, and I will never stop fighting for Oklahomans’ constitutional, God-given right to express their religious belief.
The best grown up response to Walters came from Quinn Yeargain, a state constitutional law scholar at Widener University. He replied:
The sassiest trolling response came, as one might expect, from The Satanic Temple
"Cold day in Hell," Walters tweeted back.
This just happens over and over and over again, and is no more surprising than the Hindu leader who wants the Bhagavad Gita posted in Louisiana classrooms right up there with the Ten Commandments. I'll keep saying it:
Attempts to inject Christianity into the public school classroom can only end one of three ways--
1) All religions must be allowed to get their pitch into public school classrooms
2) The state will start requiring religions to receive official government recognition in order to be considered legitimate
3) The courts will rightly decide that no religions belong in public school classrooms
1 and 2 almost certainly go together. The correct choice is 3, a religion-neutral public school system that keeps religions from messing with schools and government from regulating religion. That is, in fact, the very best way to protect "Oklahomans’ constitutional, God-given right to express their religious belief."
Monday, June 24, 2024
Elizabeth Binmore and the Canadian Teaching Profession
With her unusual education and her extraordinary energy, Binmore brought fresh vitality to teaching. She worked in a number of ways to reduce reliance on rote learning and rules. She thought music should be joyful and French “natural.”
Lizzie promoted Sloyd, an educational idea that came out of Finland in1865 that focused on handicrafting. It emphasizes crafts, handicraft and handiwork, as in woodwork, paper-folding, sewing, and needlecraft.
In the course of her career, Lizzie taught in Bradford, Pa, and in the Protestant schools of Clarenceville, Longueuil, and Montreal, Quebec, especially the Montreal Senior School where she mostly taught math.
She was also something of an activist for education and women.
Elia Alexandra Paradissis, in her 1982 McGill masters thesis, wrote about the Canadian educational atmosphere in the 19th century:
In 1857, at the time of the inauguration of the McGill Normal School, the most fundamental deterrent to the start of the school was perhaps the social one which concerned the importance given to education by the society in which the \ school was founded. The issue of whether education was to be substantially supported by society is not one which the school faced consciously but one that surrounded its whole being, permeated its entire atrnosphere, and remained unresolved. Education in Canada did not enjoy a high priority in the scale of social values and it was in a rather harsh and hostile atmosphere that the Normal School began. The University which controlled it and which gave it its name was itself still struggling for survival, and the commercial society in which both the University and its affiliated Normal School found themselves, was very undecided as to their value or role. As events turned out both the University and the Normal School did in fact enjoy steady improvement bath in status and in prosperity, but this has probably been due to many factors besides local foresight and good will.
In her paper, Paradissis also notes that besides the low priority put on education in general, the church also resisted education, "with importance attached to guarding the population against any criticism of established Church values." Glad that's not a problem any more. Paradissis's paper, clocking in at just under 200 pages, is a fascinating look at McGill's first fifty years, but I'm going to avoid that rabbit hole today.
Lizzie was active in many professional groups; She was elected the first woman president of the Teachers’ Association of Montreal in 1896 and was on the executive of the Provincial Association of Protestant Teachers in 1916.
We have a copy of a paper she presented in 1893 to the Teachers' Association in Montreal (it's in The Educational Record of the Province of Quebec, Vol. 13, 1893). The paper's entitled "Financial Outlook of the Women Teachers of Montreal" by "Miss E.A. Binmore, B.A."
Lizzie leads off with a footnote indicating that she is purposefully using "woman" instead of "lady" because A) "lady" has been used for too many words like Land-lady and wash-lady and B) it implies a leisure class.
She opens the paper by noting that they left the last meeting of the association "quite convinced that no duty was more incumbent upon us than that of making good patriots and citizens of our pupils." And in 1893 she declared a principle recognizable to modern audiences:
Now, advance in standing of any community is in direct ratio to the education of that community. An ignorant community cannot form a good government, nor can an intelligent community fail to be prosperous.
She continues, observing that the age finds "repulsive" when women "claim their rights too independently." We can blame this on those women who want the best of everything to the exclusion of men. But, Lizzie says, though the newspapers lead her to believe that such women exist, she has never met one. They are less common among women "than the followers of Malthus among the men." Nevertheless...
This is essentially a century of change. Women are gradually declaring and proving their ability and willingness to bear the burden of their own support. It is no longer absolutely necessary that every woman in the family should be dependent upon the men — to be reduced to unknown straits and intolerable suffering on the Almost every day sees some new employment thrown open to women, though there are still many employments they can not enter. This causes an undue development of those accessible and calls into requisition the law of demand and supply.
Lizzie points out that at first, women are hired because they can be paid less than men. But eventually the women's pay needs to catch up. And this, she points out, is equally true in the teaching profession.
For instance, the Superintendent of Schools in Pittsburg wrote me, '' We have thirty-seven principals, twelve of whom are ladies. Of these, two ladies and one gentleman receive $2,000 and seven gentlemen and six ladies $1,800. We make no difference in salary, between those doing the same work, for sex.” San Francisco, Boston and several other cities take a like view of the matter.
Montreal, however, was still behind the curve.
In Montreal the distinction is retained ; but let us not, therefore, feel discouraged. It can be only a question of time, when the difference shall be removed. All we can do to hasten it is to give to our teaching that energy and purpose, and devote to self-advance that time which shall enable us to win only by superiority. It would be false modesty or hypocrisy to pretend we do not do our best now. But let us bear in mind that with every advance in our position there will be a corresponding advance in general education. There is always room at the top of the ladder and we cannot strive too earnestly to advance our capabilities. Time will do the rest for us. Borne was not built in a day.
Lizzie again references the idea that schools and teachers are under-supported, even compared to art galleries, because education for all is not highly valued.
She works through the numbers to show that the typical starting salary ($250) is insufficient to live on. She also points out that Montreal is losing teachers to neighboring cities that pay more. There's also a chart showing salaries paid by major U.S. cities to teachers, plus room and board costs for those cities. Chicago and Pittsburg [sic] led the pack, with a maximum salary of a hefty $2,500. She talks about those who fail to raise enough school tax to pay teachers better.
Do they wish their children educated at the expense of private individuals ? If not, let them so raise their school tax as to pay their teachers a fair and just remuneration for labor conscientiously and successfully performed — so well done that our sons and daughters have almost universal success in competing with our neighbors across the line on their own ground.
Lizzie continued to teach and work on the support of education and the profession. She was active in the community and helped sponsor speakers and push for things like the Fresh Air Fund.
In 1907, the Hochelaga School caught on fire. The fire started in the basement of the two-story, four classroom building. The principal was Sarah Maxwell (a McGill grad) who ran through the building, directing evacuation efforts. There were no fire escapes. Maxwell was last seen at a second floor window, passing children out to the firemen. 16 of the roughly 150 children in the school died. Maxwell was the only adult who didn't make it out alive; she was 31. Lizzie led a city-wide drive to create a memorial to Maxwell.
Elizabeth Binmore traveled a great deal; she never married. She passed away at her mother's home (311 Elm Avenue, Westmount) of heart dropsy. She was only 57.
Sunday, June 23, 2024
ICYMI: Not A Dry Heat Edition (6/23)
Howard County students were quiet about Moms for Liberty book bans efforts — until now