Teaching as loving grace
Republican Attorneys General to Court: We Demand More Pregnant Teens
Look, it's not that I don't think the Presidential race isn't critical. It is. But when it comes to education, A) if you don't have enough information to make up your mind yet, I don't know how you even dress yourself in the morning and B) there are other races that public education supporters need to pay attention to.
The Presidency matters for education, mostly to the degree that the White House can muck things up. That includes, as we have seen, installing judges who would like to turn the wall between church and state into dust. But again-- if you don't already know that the race for President is a critical choice between a catastrophic mess of a candidate and someone who wants the country to work well, nothing I can type will help (and if you think voting for Jill Stein is a great move, you are truly beyond rational help).
Congress? Also critical, as they control a lot of what can actually happen. We need more people in DC who are interested in actually governing rather than throwing ideologue hissy fits.
But I want to encourage everyone to pay attention to the state and local contests.
It is at the state level that the real crazypants regulations happen. It's legislators who drive the pushes for vouchers in states, and they do it largely with impunity because rarely do the voters punish legislators for trying to kneecap public schools, thanks to gerrymandering, doing the damage in the dark, and the electorate's short memory. Anti-LGBTQ, anti-diversity, anti-reading-- that stuff happens at the state level.
However, when it doesn't happen at the state level, it happens at the local level. Take Pennsylvania, where the legislature has been Democratic enough to forestall the worst ideas. Instead, right wingers have adopted a district-by-district strategy. The Independence Law Center is the legal shop for the Pennsylvania Family Institute, whose goal is "for Pennsylvania to be a place where God is honored, religious freedom flourishes, families thrive, and life is cherished."
Though they try to keep their religious motivations quiet, these are Christian fundamentalists trying to impose their view on districts. They offer free counsel to any school board that wants some help with creating some culture panic regulations, and one at a time, they have been providing school districts to be just as repressive as state legislatures in Oklahoma or Florida.
Nor has Moms for Liberty given up and gone home yet. In fact, if you think you don't have a local chapter, you might want to check again. Anti-LGBTQ folks found they could block the new Title IX simply by having a Moms for Liberty member with students in the school, and lo and behold, there are suddenly M4L chapters well beyond those listed on the national group's map.
People are used to sleepwalking through local elections. Heck, in most years, school districts in my region can barely get enough people to run to fill empty seats. But as someone who follows this stuff, I can't tell you how many times I've come across a story of voters in a local school district declaring, "What!??!! Dang, but I should have paid closer attention to that last school board election!"
Pay attention. Educate yourself, and then educate the people around you. The Presidential election is noisy as hell and will only get noisier, but you are going to feel the effects of those local elections for years. Vote. Come for the Presidential race, stay for the local officials.
Take this from a recent Helen Lewis piece for The Atlantic--
Trump said, in an abrupt segue from a bit about fracking. “How about that one? Your child goes to school, and they take your child. It was a he, comes back as a she. And they do it, often without parental consent.”
Lines like this would not succeed without containing at least a kernel of truth. Under the policies of many districts, students can change their pronouns at school and use the bathroom of their chosen gender without their parents’ knowledge. A recent California law prohibits districts from requiring that parents be informed.
A kernel of truth? Letting children pick their pronoun or bathroom is akin to performing what Trump called "brutal" surgery on children.
Although it may be hard to believe, there are students whose emotional and physical safety were jeopardized when school staff outed them to other students and even family members
And that, we're meant to understand, is self-evidently terrible, a crazy thing to tell teachers.
Except that it's the truth. Here's a graphic taken from a report by the not left-wing Bellwether Partners.
None of these are great, but consider the homelessness statistic-- more than 1 in 4 LGBTQ young persons experience homelessness, and that's going to be mostly due to being thrown out of their home. Also, LGBTQ youths who feel supported at home reported attempting suicide at less than half the rate of those who didn't feel that level of support. And the picture surely hasn't improved since the pandemic pause.
So we need to ask-- what is the point of an out-to-parents requirement, exerted through either local school regulations or state law? What is it that supporters of such regulations want to achieve?
Lots of these folks seem to believe that LGBTQ persons never occur "naturally," that LGBTQ folks are made, not born, through some combination of indoctrination, seduction, and peer pressure. So perhaps the idea is to create more social pressure to just not "choose" to become LGBTQ. This is a technique that has never worked in the history of LGBTQ persons (which coincides with the history of the world).
In some cases, the aim seems to be to assert control over children, as if they are a piece of property belonging to the parents. No, the child does not belong to the school. The child also does not belong to the parents, nor to anyone else, because the child is an actual live human being. It is a normal and natural thing as a parent to worry about the twists and turns your child may go through growing up. As old as stories about changlings, the visceral fear that your beloved child may be mysteriously replaced with some stranger. But "if my child has to tell me they think they're LGBTQ, then I'll be able to make them stop it" is not a winning plan.
But a non-zero number of parents react by trying to overpower their children and forcing them to become the person those parents want them to be. (see also "children going no contact")
Separate from them are the folks who want to overpower other peoples' children, as if government power can be used to force LGBTQ persons into nonexistence.
Supporters argue that these rules are about protecting parental rights, but which rights are we talking about. The right to control your child? No such right exists. The right to erase a child's privacy and step over any and all boundaries? The right to know everything about your child? It's a weird dance that the far right does--when the child is a fetus, its rights are supposed to totally overrule the rights of the parent, but once born, the child loses all rights to the parent.
Whatever folks on the right think mandatory rules will accomplish, the actual results are not hard to predict. Children who feel safe and loved and supported at home will continue to freely share information about themselves with their grownups. Those who don't feel safe at home will quickly understand that they are not safe at school, either. So young people who are at a vulnerable time dealing with difficult questions of identity and their place in the world will be further isolated in world where social media makes teens more vulnerable to all manner of awful stuff.
I have no doubt at all that there are schools and school personnel out there who, in their desire to help, are over the line on these issues. But making wholesale outing of LGBTQ students without any concerns or safeguards for the rights--and safety-- of that student is irresponsible and, sometimes, dangerous. The rules have to treat those LGBTQ persons as real human beings and not faceless threats to a traditional gender orthodoxy. We have to do better.
Transcripts of student chats reveal some terrific tutoring interactions. But there are also many cases where students give one- and two-word responses or just type “idk,” which is short for “I don’t know”. They are not interacting with the AI in a meaningful way yet. There are two potential explanations for this: 1.) students are not good at formulating questions or articulating what they don’t understand or 2.) students are taking the easy way out and need more motivation to engage.
Oh, there are more than two possible explanations. Like 3) students aren't interested in interacting with computer software. Or 4) AI is incapable of interacting with students in a meaningful, human way that helps them deal with the material with which they struggle.
I'm not going to expand on that point, because Benajmin Riley got there while I was still mulling this piece, and he's written a beautiful piece about what the profoundly human act of connecting and teaching with a struggling young human being requires. You should read that.
But I do want to focus on one other piece of this. Because it's the same old mistake, again, some more.
In talking to teachers about this, they suggest that both explanations are probably true. As a result, we launched a way of suggesting responses to students to model a good response. We find that some students love this and some do not. We need a more personal approach to support students in having better interactions, depending on their skills and motivation.
In other words, the students are doing it wrong and we need to train them so that the tech will work the way we imagined it would.
It's actually two old mistakes. Mistake #1 is the more modern one, familiar to every teacher who has had hot new "game changing" ed tech thrown at them with some variation of That Pitch--the one that goes "This tech tool will have an awesome positive effect on your classroom just as long as you completely change the way you do the work." The unspoken part is "Because this was designed by folks who don't know much about your job, so it would help them if you'd just change to better resemble the teachers they imagined when they designed this product." Raise your hand, teachers, if you've ever heard some version of "This isn't working because of an implementation problem." (The unspoken part here is "Let me, a person who has never done your job, tell you how to do your job.")
Mistake #2 is the more pernicious one, committed by a broad range of people including actual classroom teachers. And we've been doing it forever (I just saw it happening 200 years ago in Adam Laats's book about Lancaster schools). It's the one where I say, "My program here is perfect. If a student isn't getting it, that must be because the student is defective."
Nobody is ever going to know how many students have been incorrectly labeled "learning disabled" because they failed to fall in line with someone's perfect educational plan.
We also sought to find the right balance between asking students questions and giving them hints and support. Some students were frustrated that our AI tool kept asking questions they didn’t know. If AI is to meet the promise of personalization, the technology needs to be aware of what the student currently knows and what they are struggling with to adjust the amount and type of support it provides.
You just measure what is in the brain tank, and if the level is low, pour in more knowing stuff! If this is all AI thinks it needs for personalization, AI has a Dunning-Kruger problem. At a minimum, it seems to be stuck in the computational model, a model floating around since the 1940s that the brain is like a computer that just stores data, images coded as data, experiences reduced to data. If you buy the brain-is-computer model, then sure, everything teachers do is just about storage and retrieval of data.
The brain-is-computer model has created a kind of paradox-- the idea that AI can replicate human thought is only plausible because so many people have been thinking that the brain is also a computer. In other words, some folks shrank the distance between computers and human thought by first moving the model of human thought closer to computers. If both our brains and our manufactured computers are just computers, well, then, we just make bigger and better computers and eventually they'll be like human brains.
Problem is, human brains are not computers (go ahead--just google "your brain is not a computer"), and a teacher's job is not managing storage and retrieval of data from a meat-based computer.
Which means that if your AI tutor is set up to facilitate input-output from a meat computer, it suffers from a fundamental misconception of the task.
This lack of humanity is tragic and disqualifying. We are only just learning how much can go wrong with these electro-mimics. There's a gut-wrenching piece in today's New York Times about a young boy who fell in love with a chatbot and committed suicide; reading the last conversation and the chatbot's last words to the child is absolutely chilling.
AI is not human, and so many of its marketeers don't seem to have thought particularly hard about what it means to be human. If this is a marathon, then we aren't 250 yards in or even 250 feet in, and some of us aren't even running in the right direction.
The most clear-cut example of what I have in mind is the Oklahoma Catholic Charter School, where it’s not so much that they see a friendly court, it’s that the courts are more friendly to school choice and have developed precedent now to support that kind of move.
Wellll..... It's true that the Catholic diocese and the christianist nationalists in political power didn't suddenly decide they'd like to hand taxpayer dollars to the private church schools. They've wanted to do that for decades. But it's also true that the diocese, and the board overseeing charter approval kind of put their heads together with Oklahoma Previous Attorney General O'Connor for a legal opinion about whether now was the time or not. Nor is anybody the slightest bit surprised that Oklahoma has asked SCOTUS to hear this case (digest version of the story here). So no, the court didn't lead to them deciding to do it all, but it surely influenced them to do it now.
This part of the discussion is an exercise in hair-splitting, but within the comments from Rick Garnett, the lawyer who's "involved" in the Catholic charter case, is a really important and deliberate mis-statement:
And more recently, there’s been a run of cases in the last, let’s say, five, six, seven years where the Court has said governments are not allowed to discriminate against religious schools.
Nope. Nope nope nopity nope nope nope. At no point has anyone argued that governments may discriminate against religious schools, and that's not the hammer that lawyers have been using against the wall.
Instead, what the court has done (with plenty of prompting) is to change the definition of discrimination.
The new definition has two key features.
First, the right and the court have declared that it's discrimination against religious folks if they aren't allowed to act out their own biases and prejudices. If I can't tell people that I don't want to serve them because I disagree with some aspect of their life, then that's discrimination against me. I can only freely exercise my religion if I'm allowed to throw gay people out of my cake shop or my school.
Second, it's discrimination against religious organizations if the religious organization is denied taxpayer funds. It's not sufficient to avoid troubling or picking on a religious organization; if you won't let them have taxpayer money, that's discrimination.
And that also includes giving them those taxpayer funds without any strings attached (see "first"). The government must give the religious school taxpayer money even as it is forbidden to enforce any of the anti-discrimination rules that apply to all other government-funded organizations.
If a taxpayer-funded religious school refuses to hire an LGBTQ person as a teacher, that's the free exercise of religion. If the LGBTQ person refuses to let the school have their tax dollars, that's discrimination. If a public school football coach holds open prayers on the 50 yard line while still on duty, thereby clearly signaling to his players that failure to properly worship might put them on the bench--well, that's just free exercise of religion. If the school district fires the coach, that's discrimination.
If your religion tells you that you can't freely exercise that religion without collecting taxpayer dollars and being able to treat some people poorly, on purpose, just because, then I suspect something is wrong with your religion.
But set aside the religious and moral objections to this new definition. The practical concerns are bad enough.
Because who decides that something is a True Religion that deserves all these freedoms. If I've decided that my own personal religion also needs some taxpayer funding to start a school, who decides whether or not I get that? If I declare that I have really religious reasons for wanting to set up a private school that rejects all non-aryan families, and I want government funding for it, who settles that? Will the Department of Deciding Which Religions Are Real be a state or federal department?
Again--this has never been about combatting discrimination against religions, but about redefining what discrimination against religion means. That's the success that has paved the way for various initiatives that have been cued up for years.
It may be the silliest false dichotomy in education.
Do we bury toss aside the school disciplinary system for a truckload of warm, fuzzy sensitivity, or do we handle the misbehaving children with a traditional authoritarian round of showin' them who's boss?
I would love to say that both of these are gross overstatements, but, of course, they are not. Beyond the assorted hard-core authoritarian administrators out there, we've seen entire schools modeled on "no excuses," which at its most extreme means "I don't want to hear about your troubles, kid. Just knuckle under and do as you're told." And the anecdotal record of principals who send the offending student back to class with a lollipop, or won't take action until the teacher has forty-seven pieces of documentation and a certified "built a relationship with the student" story-- well, I'm pretty sure that every working teacher has stories.
Despite the advent of new languages for these extremes, they are not new at all. I've worked for both, and those days are at least 25 years in the rear view mirror.
The two poles are always discussed in the most extreme terms (much as I have so far), and I think that's because to people who disagree, the other side seems very extreme, and I think it seems very extreme because the correct answer in the real world is (once again) All Of The Above.
There is no question that when students act out, they are delivering a message and/or expressing a need. But that does not mean they should not experience consequences. For one thing, many times the message is that they would benefit from, even like to see, some structure and guardrails in the classroom. For another, the other students deserve a classroom in which they too are safe and able to learn. Consequences for the choices they make and the actions they take are a useful and necessary tool in the classroom.
At the same time, consequences that do not take into account whatever needs and pressures and traumas inform the child's behavior are blunt instruments that are destined to be less effective. As one of my principals frequently demonstrated, simply trying to hammer a child into submission creates far more problems than it solves.
"Build a relationship" can mean an awful lot of things, but for teachers and students, mutual respect is the ideal. Respect includes a lot of features, but it doesn't include saying "I'm going to treat you like someone I can't expect to behave like a civilized person" and it doesn't include "I'm going to treat you like some kind of savage that must be broken and overpowered."
Care and consequences are both a necessary piece of the disciplinary puzzle. Teachers and administrators absolutely can, and should, understand what message is contained in student behavior AND have the students face consequences for those actions. Teachers have to find their own way to balance. Teachers starting out are often reluctant to be "mean," but most figure out that it's not "mean" to create some order in the classroom (there is also an oft-noted phenomenon where a teacher tries to be too soft and eventually explodes all over the room). Teachers have to learn how their stern selves (which most 22-year-olds have little practice in performing) plays in the room. I found that what felt to me like a mild rebuke hit my students like a brutal beatdown.
But I have never met anyone effective in a classroom who did not do both care and consequence. I have met zero effective teachers who were all one or the other. It would probably be useful have conversations that acknowledged what's needed is a proper balance rather than talking as if one or the other needs to be obliterated (or even successfully can be).But that is one of the scourges of education discussions--framed to often as either-or when they really should be about balancing both-and.